About this book:

This book traces the evolution of Islamic political thought from the disputed succession after the Prophet’s death through the formation of Sunni and Shi’i theories of authority, the classical juridical articulation of governance, and the imperial adaptations of the Ottomans, Safavids, and Mughals. It examines how scholars such as al‑Māwardī, al‑Ghazālī, Ibn Taymiyya, and Ibn Khaldun balanced ideal caliphal models with the realities of dynastic power, discretionary rule (siyāsa sharʿiyya), and the developing concepts of public interest (maṣlaḥa) and the higher objectives of the law (maqāṣid al‑sharīʿa). The narrative then follows the encounter with European colonialism, the abolition of the caliphate, and the reformist projects of figures like ʿAbduh, Riḍā, and Iqbāl, who sought to reconcile Islamic principles with constitutionalism, nationalism, and modern notions of citizenship.

In the twentieth century, the work explores the rise of Islamist movements that asserted God’s sovereignty (ḥākimiyya) as the basis for an Islamic state, contrasting the gradualist visions of Mawdūdī with the revolutionary doctrines of Quṭb, Faraj, and Khomeini’s wilāyat al‑faqīh. It details the politicization of Sufism, the role of mass movements such as the Muslim Brotherhood and Jamāʿat‑i Islāmī, and the ongoing debates over shūra, democracy, and the compatibility of divine and popular sovereignty. Subsequent chapters consider contemporary re‑engagements with maqāṣid in legal‑political thought, struggles over pluralism, religious freedom, gender justice, and human rights, and the emergence of post‑Islamist and liberal reform currents that advocate for civil states informed by Islamic ethics rather than a strict sharīʿa code. The book concludes with reflections on the Arab uprisings, the re‑imagining of legitimacy, and future trajectories concerning governance, technology, global ethics, and the continued tension between ideal and practice in Islamic political thought.

What You'll Find Inside:

• A comprehensive historical survey of Islamic political thought from the Rashidun caliphate through colonial encounters to 21st‑century debates.
• In‑depth analysis of core concepts such as caliphate/imamate, shūrā (consultation), siyāsa sharʿiyya (discretionary governance), maqāṣid al‑sharīʿa (higher objectives of law), and ḥākimiyya (divine sovereignty).
• Comparative examination of Sunni and Shiʿi theories of authority, including the doctrines of occultation and wilāyat al‑faqīh (guardianship of the jurist).
• Engagement with modern reformers (ʿAbduh, Riḍā, Iqbāl), Islamist thinkers (Mawdūdī, Quṭb, Khomeini), and contemporary issues like constitutionalism, human rights, pluralism, gender justice, and post‑Islamist reform.
• Shows how classical ideas are reinterpreted in response to nation‑state formation, globalization, and the evolving global public sphere, offering tools to assess claims about Islamic governance today.

Who's It For:

The book is written for students and scholars of political theory, Islamic studies, law, and history who seek a nuanced, historically grounded account of Muslim debates about governance. It also serves activists, policymakers, and general readers interested in understanding the intellectual foundations of contemporary Islamic political movements and the prospects for Islamic democracy, rights‑based reform, and pluralism in Muslim‑majority societies.