About this book:

Islamic bioethics is presented as a dynamic, practical methodology grounded in the Qur’an and Sunnah, refined through juristic tools such as *maqasid al‑shari‘ah* (objectives of the law) and *qawa‘id fiqhiyyah* (legal maxims). The work emphasizes that ethical reasoning must be rooted in scriptural sources yet adaptable to contemporary medical realities, honoring the plurality of Islamic schools of thought and diverse legal contexts while avoiding artificial consensus. Its three core commitments are to begin with durable foundations, respect interpretive diversity, and provide step‑by‑step tools—including flowcharts, checklists, and case studies—that can be applied under time pressure and uncertainty in clinical settings.

The book surveys a comprehensive range of bioethical topics: informed consent, capacity, and guardianship; confidentiality and privacy of medical records; end‑of‑life decisions (withholding/withdrawing treatment, DNR orders) and the distinction between active euthanasia and allowing natural death; contested criteria for death (brain death versus cardiac death); palliative care, pain control, and palliative sedation; reproductive ethics covering IVF, third‑party reproduction, contraception, abortion, and prenatal diagnosis; genetics and genomics (screening, counseling, biobanking); organ and tissue donation (living and deceased, allocation); blood transfusion and tissue substitutes; pediatrics and neonatal care; psychiatry and behavioral health; disability, chronic illness, and long‑term care; infectious disease, vaccination, and public health ethics; resource allocation, triage, and disaster/humanitarian contexts; surgery, transplants, and cosmetic/enhancement procedures; research ethics; emerging technologies (AI, robotics, digital health); cross‑border care, medical tourism, and minority fiqh; conscientious objection and moral distress; and finally, implementation strategies for embedding ethics into practice.

Practical implementation is woven throughout, illustrating how legal maxims function as bedside heuristics, how fatwas and ethics committees provide authoritative guidance, and how multidisciplinary consultation—including clinicians, jurists, chaplains, and social workers—ensures decisions are medically sound, religiously informed, and culturally sensitive. The text advocates for tools such as ethical checklists, case rounds, and institutional policies that translate abstract principles into concrete actions, always weighing the preservation of life, intellect, progeny, and wealth against the removal of harm, alleviation of hardship, and promotion of public interest. By integrating these Islamic ethical frameworks with modern medical science, the volume aims to foster compassionate, just, and spiritually attuned care while encouraging ongoing ijtihad and local scholarly consultation for novel dilemmas.

What You'll Find Inside:

• Foundations of Islamic bioethics: Quran, Sunnah, and juristic tools like Ijma' and Qiyas for ethical reasoning
• Application of Maqasid al-Shari'ah (Objectives of Islamic Law) and Qawa'id Fiqhiyyah (Legal Maxims) as clinical decision-making frameworks
• Comprehensive coverage of bioethical topics from reproduction and genetics to end-of-life care and emerging technologies
• Guidance on consultation processes including fatwas, ethics committees, and multidisciplinary team approaches
• Practical implementation tools: checklists, case studies, and communication strategies for real-world clinical settings

Who's It For:

This book is designed for healthcare professionals working in Muslim contexts who face ethical dilemmas in clinical practice, including physicians, nurses, hospital ethicists, chaplains, and religious authorities. It provides practical guidance grounded in Islamic tradition for those involved in high-stakes medical decisions across specialties like end-of-life care, reproductive health, genetics, and emerging technologies where culturally competent, ethically sound care is essential.