About this book:

This book provides a comprehensive analysis of the intersection between theology, identity, and politics, challenging the notion that religion is either an inherent cause of conflict or a mere mask for secular interests. By examining structural drivers such as inequality, state fragility, and exclusion alongside radicalization pathways—including the influence of charismatic clergy, sacred spaces, and digital algorithms—the text builds a framework for understanding how religious narratives can both inflame and constrain violence. It emphasizes that "sacred values" often make traditional political compromise difficult, requiring creative mediators to reframe conflicts around shared moral imperatives rather than material trade-offs.

Through diverse case studies—including the sectarian tensions of Northern Ireland, competing theologies of land in Israel-Palestine, Buddhist nationalism in Myanmar and Sri Lanka, and Christian nationalism in the United States—the book demonstrates that religiously framed violence is never monolithic. These examples illustrate how religious identity can be instrumentalized by political entrepreneurs to mobilize communities, yet they also highlight "lived theologies of nonviolence" where faith acts as a resilient barrier against extremism. The analysis pays particular attention to gender dynamics, noting how militant movements often exploit toxic masculinities while women frequently lead grassroots peacebuilding and rituals of communal repair.

The final section of the work pivots toward conflict transformation and practical design. It details the efficacy of interfaith action, joint service, and transitional justice mechanisms that incorporate religious ritual to facilitate healing. The book argues for "faith-sensitive" interventions that involve local religious leaders in the design of peace agreements and the implementation of monitoring and evaluation frameworks. By equipping policymakers and practitioners with tools to engage religious literacy and community resilience, the text concludes that the same theological forces used to justify harm can be mobilized to sustain pluralism and achieve durable peace.

What You'll Find Inside:

• An integrative framework shows how theology, identity, and politics intersect to produce both violence and peace, moving beyond simplistic religious or secular explanations.
• Structural drivers such as inequality, state fragility, and exclusion create fertile ground for religiously framed violence and must be addressed to prevent escalation.
• Radicalization follows pathways of grievance, compelling narratives, and reinforcing networks, highlighting intervention points for prevention.
• Sacred spaces, symbols, and gendered dynamics act as powerful triggers and mobilizing forces that can be leveraged for either conflict or reconciliation.
• The book offers practical tools—including interfaith dialogue, transitional justice, guarantees in peace agreements, and faith‑sensitive monitoring—to transform religious violence into durable peace.

Who's It For:

This book is intended for policymakers, international mediators, peacebuilding practitioners, religious leaders, and scholars of conflict studies who need evidence‑based analysis and actionable strategies to understand and counter religiously framed violence. It will also benefit graduate students and researchers seeking a comprehensive, comparative framework that integrates theology, identity, and politics with concrete case studies and intervention design.